Make Your Work Pay

Pay Me

(Photo Credit: Navitor)

Although it may sound harsh and selfish, don’t do anything that will not yield you a beneficial return. View your work and activities through the lens of budgeting and investing. Labor and activities not producing a useful return—eliminate them. Does a fruitful return necessarily mean money? No. It can mean anything deemed valuable to you. When you constantly feel overextended, take an opportunity to see why. Are you trying to do more than you’re able to do? Are you attempting to solve all of the problems of those around you? Are you more preoccupied with the affairs of others than your own? If your answer is “yes” to those aforementioned questions, then your life is rife with imbalances.

Have enough courage to turn down work that does not pay. Be willing to disengage or not participate in activities that will not improve you in some way. When you know your worth, then you will place a demand and/or price on requests people make. If someone wants you to do something for him or her, then he or she should expect to give something in exchange for the request. He or she cannot go into the supermarket and pick up a bag of grapes without supplying the cashier money in exchange for the item.

Face it—we live in an exchange society: you want something; you give something.

For those who have a problem with this exchange society, they’re really the ones who are selfish. Why would you want someone to do something for you and you not at least offer to do something in return for him or her?

My dad taught me to work smart—not hard. Yes, I know his teaching is counter to the American ethos of “hard work pays.” However, does hard work always pay? How about most of the time? If you desire for your work to be meaningful and your activities to be meaningful, then you better attach expected returns to that work and those activities. Don’t become so altruistic to the point you lose yourself, lose your self-worth.

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison

Between Pain & Grace: A Biblical Theology of Suffering: A Brief Review

Between Pain and Grace

(Photo Credit: Design Corps)

In Pain & Grace: A Biblical Theology of Suffering, Gerald W. Peterman and Andrew J. Schmutzer offer a thorough and astute assessment of Scripture’s treatment of pain and grace.  Although many readers, especially those who are not advanced bible students or theologians, will find Peterman and Schmutzer’s assertion that God experiences suffering unsettling, their argument on this topic is worthwhile to consider. For those of us who understand the realities of anger, the scholars’ view of anger as a type of suffering may be satisfying.  They discuss mental health and sexual abuse in the context of suffering. What one will discover from this text is his or her faith in what grace has made available will lead him or her to triumph over pain and suffering.

Unlike most books concentrating on pain and suffering that relate them in such generic ways, this work concatenates biblical truths and evidence with clinical research about pain and suffering. I found this book to demonstrate how powerful the grace of Christ is in helping believers to overcome the challenges and problems they experience. As Peterman and Schmutzer explain, pain and suffering are unavoidable in this life. How we elect to confront them will determine our outcomes, however. After reading this book, many readers are likely to increase their faith and trust in Christ’s ability to enable them to rise above pain and suffering.

I highly recommend this book. In a nation and world where elevating violence and hate can seem unbearable, Peterman and Schmutzer remind us that the Finished Work of the Cross has already conquered the pain and suffering we face. It is our job to partake of the grace Jesus has extended to defeat pain and suffering.

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison

Pop-Up Sermon: God’s Pulpit Isn’t a Bully Pulpit

 

Black Preacher

(Photo Credit: Christianity Expert)

Before you step into the pulpit, surrender your personal agenda(s), for the pulpit isn’t a space to take spineless, milquetoast shots at folks. Ephesians 4:15 calls us, ministers of the Gospel of Jesus Christ, to “speak the truth in love”—keywords: “truth” and “love.” Ministries become ineffective when preachers and pastors use their positions as weapons of carnal warfare, ultimately leading to their own undoing (II Corinthians 10:4). Pastors are called to “feed” and not beat, not condemn (Jeremiah 3:15). Unfortunately, in numerous churches across the nation, pastors beat more than they feed, essentially functioning as tools for Satan. If you’re a pastor or preacher who has developed acrimonious relationships with individuals, then work on ameliorating those relationships in private—not from God’s hallowed pulpit.

When bitterness and discord accompany you to the pulpit, they win; the anointing fails to flow. You inevitably begin to see that God cannot employ you in the ways He once was able; you inevitably begin to see that your spiritual gifts—like the gift of healing—do not work for you any longer; you inevitably begin to see that your personal and ministry’s finances dwindle significantly—as does church attendance. Why? Because you’ve “given place” to the Devil and not concentrated solely on Jesus (Ephesians 4:27). Issues, problems and people have taken Jesus’ spot. Why? Because you’ve become self-occupied instead of Christ-occupied.

Again, settle your issues and problems out of the pulpit—in private. For I Thessalonians 4:11 says, “Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before” (New Living Translation).

True Believers, we pray for a day when all pulpits are genuinely reverenced by those who frequent them.

#PopUpSermon

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison