Anti-Trump Protest Fatigue: Longing for National Equanimity

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Donald Trump and Mike Pence

(Photo Credit: NBC)

Donald J. Trump is President-elect of the United States of America, and he will be the 45th President of the United States of America. Face it. Calm down. Composing Facebook posts and tweets expressing anger and disappointments about Trump’s victory will not change this reality and will not accomplish anything meaningful. An inauthentic hyper-religious commitment to prayer, fasting, and depending on God will not mollify Trump-related apprehensions and disenchantments. Destroying public and private property and businesses in your cities will not end the racism, hatred, homophobia, xenophobia and other forms of discrimination you resist. If you want a different election result, then heed the advice President Obama gave to Republicans after he won in 2012: “Go out and win an election.”

Are numerous people going to have public meltdowns every time an election does not go their way? Are we always going to be so partisan to the point we never enact significantly beneficial policy again? Are we always going to be in election-season?

How did Trump win this election? Those interested in him becoming president voted for him. Those who did not desire for Hillary Clinton to become president vote against her and for him. They organized and did not just craft Facebook posts and tweets. They did not riot; they voted.

This election was the most nasty, mean-spirited one in American history. It’s over, thankfully.

At some point, we must come together for the common good. Why not now? Do we have to wait until heartbroken folks exhaust themselves with reckless protesting and rioting?

If you want a new president in 2020, then stop complaining on Facebook and Twitter and organize with other like-minded voters. Develop a plan about how to get voters to the polls who will elect a person you desire to win the presidency. I can guarantee you that busting out windows at Walgreens and CVS will not elect the president you want.

Do you desire for your candidate to win the next election? Go to the polls and take everyone you know with you in 2020.

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison

Union with Christ: The Way to Know and Enjoy God: A Brief Review

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Union With Christ

(Photo Credit: PR Log)

In Union with Christ: The Way to Know and Enjoy God, Rankin Wilbourne explains that believers have true union with Jesus Christ, and this union provides the believer with significant power to face anything Satan presents him or her with in this present world. Wilbourne desires for Christians to appreciate, understand, and enjoy their union with Christ. Unbelievers, however, are encouraged to experience the wholeness that comes from such satisfying fellowship with Jesus. For the author, receiving the Gospel of grace into one’s heart produces a oneness with the Lord, our Savior, our Messiah, Jesus Christ. The text explains that people will struggle with their identity and experiences when they fail to comprehend their union with Jesus that emerges when salvation is received.

American churches are suffering from too much religion and not even Jesus. Wilbourne’s book is an important intervention for the spiritual deficit and crisis of a largely absent Jesus in many churches. While numerous churches claim to offer and experience Jesus, too often they are more interested in offering rules, regulations, condemnation, guilt, shame, all stemming from teaching and preaching centered on the Mosaic Law, especially in pentecostal and apostolic churches. When one reads this book, he or she will learn to concentrate more on a relationship with Christ and stray from religion.

If you are exhausted with religion and want to experience a deeper relationship with Jesus, then I highly recommend that you purchase this book. Also, I recommend that this book be used in your church’s Bible Study sessions. This book is an excellent read.

In exchange for my honest review, a copy of this book was given to me by Litfuse.

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison

FBI Director Comey Caves to Clinton, Obama, and Democrats

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Hillary Clinton

(Photo Credit: Business Insider)

How can over 650,000 emails pertaining to the FBI’s investigation of Hillary Clinton’s illegal private email server be reviewed in just a few days? Under intense pressure from Hillary Clinton, her campaign, President Obama, his administration, and numerous Democrats, FBI Director James Comey caved. When Hillary Clinton, her campaign, and many other Democrats started accusing Comey of attempting to influence this election, he didn’t want to be perceived as secretly working to elect Donald Trump. What’s becoming increasingly clear is the American government is corrupt and the American people cannot place any faith in it.

A truly independent, non-partisan special counsel needs to conduct a formal investigation into the agency’s handling of the affairs involving Clinton’s illegal private email server and the Clinton Foundation.

Although Comey has promulgated that the review of Clinton’s email server is complete, and he will not recommend criminal charges be brought against her, the agency’s investigation of the Clinton Foundation continues.

For those Democrats alleging that Comey is acting in a partisan way to elect Donald Trump, it will be interesting to see if they have substantive concerns about this premature announcement two days before the 2016 presidential election. Most, if not all, of the same Democrats criticizing Comey praised him several months ago when he first made the determination not to recommend criminal charges be brought against Clinton.

If Hillary Clinton is elected President of the United States of America on November 8, 2016, then the American people better prepare themselves for more legitimate investigations of her that will last her entire four years in office.

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison

Pop-Up Sermon: Jesus is the Answer to Poverty

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Poverty

(Photo Credit: New York Daily News)

Jesus is the answer to poverty: “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (II Corinthians 8:9). What Jesus accomplished at the Cross—at Calvary—provided every believer with access to experience victory over poverty in every area of his or her life—not just in the area of finance. Each day, believe that you have already received freedom from poverty in every area of your life. Mark 11:24 states, “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” This verse, therefore, informs you that to possess this liberation from the bondage of poverty one has to receive it by faith. Begin each day with this confession of faith: “Jesus, I receive the victory from poverty in every area of my life that your shed blood on the Cross has made available to me. Thank you, Lord, for giving me this precious free gift.”

According to II Corinthians 8:9, Jesus loves you so much that He took upon His own body the viciousness, ugliness, heaviness, and bondage of poverty for you. The most brutal beating in human history that Christ suffered empowers you to triumph over poverty. Without the Finished Work of the Cross, you would have had to bear the tremendous burden of poverty. Christ has such a great love for you that He does not want you to be dominated by poverty, for He desires for you to enjoy everyday life (John 10:10).

True believers have an intimate knowledge and understanding about how the grace of Jesus Christ has already supplied them with everything they need for this life: “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” (II Peter 1:3). How does one receive this blessing of Christ? II Peter 1:4 divulges the precise answer to this query: “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” One must, therefore, “partake” of this blessing that has already been made available to him or her. How does one “partake” of this blessing? Each day, declare and believe you have everything II Peter 1:3-4 reveal that you have.

When you believe something, you will open your mouth and confirm it—and keep confirming it.

#PopUpSermon

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison

Pop-Up Sermon: Everybody Old Ain’t Wise

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Old Fool

(Photo Credit: Eucman)

When many old people, especially those who attend church regularly, approach young people, they make statements to those young folks based on their “wisdom” and “experience,” for, in their view, their experience is much more valuable than this “book knowledge” the young have. By “book knowledge,” they generally refer to learning one has obtained in school, including various levels of higher education. Without “book knowledge,” what type of informed lens do you employ to situate the insights of your experience? Without “book knowledge,” how do you really know you’re wise? Isn’t some level of “book knowledge” necessary to have wisdom? If old age automatically makes one wise, then how do we get Donald Trump? Exactly.

II Timothy 2:15 states, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” Scripture, therefore, teaches that true wisdom begins and ends with “rightly dividing the word of truth” in one’s thought, talk, walk, and heart. One’s right believing will produce right living, right conduct. Authentic experience is gained through one’s consistent engagement with the word of truth and his or her applying it to daily life. One cannot have real wisdom without an accurate and comprehensive understanding of Scripture. You might want to benefit from some “book knowledge” if you desire to possess wisdom.

Don’t allow anyone, including some old church coon, to make you feel bad because you’re highly educated.

#PopUpSermon

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison

Make Your Work Pay

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Pay Me

(Photo Credit: Navitor)

Although it may sound harsh and selfish, don’t do anything that will not yield you a beneficial return. View your work and activities through the lens of budgeting and investing. Labor and activities not producing a useful return—eliminate them. Does a fruitful return necessarily mean money? No. It can mean anything deemed valuable to you. When you constantly feel overextended, take an opportunity to see why. Are you trying to do more than you’re able to do? Are you attempting to solve all of the problems of those around you? Are you more preoccupied with the affairs of others than your own? If your answer is “yes” to those aforementioned questions, then your life is rife with imbalances.

Have enough courage to turn down work that does not pay. Be willing to disengage or not participate in activities that will not improve you in some way. When you know your worth, then you will place a demand and/or price on requests people make. If someone wants you to do something for him or her, then he or she should expect to give something in exchange for the request. He or she cannot go into the supermarket and pick up a bag of grapes without supplying the cashier money in exchange for the item.

Face it—we live in an exchange society: you want something; you give something.

For those who have a problem with this exchange society, they’re really the ones who are selfish. Why would you want someone to do something for you and you not at least offer to do something in return for him or her?

My dad taught me to work smart—not hard. Yes, I know his teaching is counter to the American ethos of “hard work pays.” However, does hard work always pay? How about most of the time? If you desire for your work to be meaningful and your activities to be meaningful, then you better attach expected returns to that work and those activities. Don’t become so altruistic to the point you lose yourself, lose your self-worth.

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison

Between Pain & Grace: A Biblical Theology of Suffering: A Brief Review

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Between Pain and Grace

(Photo Credit: Design Corps)

In Pain & Grace: A Biblical Theology of Suffering, Gerald W. Peterman and Andrew J. Schmutzer offer a thorough and astute assessment of Scripture’s treatment of pain and grace.  Although many readers, especially those who are not advanced bible students or theologians, will find Peterman and Schmutzer’s assertion that God experiences suffering unsettling, their argument on this topic is worthwhile to consider. For those of us who understand the realities of anger, the scholars’ view of anger as a type of suffering may be satisfying.  They discuss mental health and sexual abuse in the context of suffering. What one will discover from this text is his or her faith in what grace has made available will lead him or her to triumph over pain and suffering.

Unlike most books concentrating on pain and suffering that relate them in such generic ways, this work concatenates biblical truths and evidence with clinical research about pain and suffering. I found this book to demonstrate how powerful the grace of Christ is in helping believers to overcome the challenges and problems they experience. As Peterman and Schmutzer explain, pain and suffering are unavoidable in this life. How we elect to confront them will determine our outcomes, however. After reading this book, many readers are likely to increase their faith and trust in Christ’s ability to enable them to rise above pain and suffering.

I highly recommend this book. In a nation and world where elevating violence and hate can seem unbearable, Peterman and Schmutzer remind us that the Finished Work of the Cross has already conquered the pain and suffering we face. It is our job to partake of the grace Jesus has extended to defeat pain and suffering.

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison