Understanding the George Floyd Uprisings

George Floyd Protests

Photo Credit: Al Jazeera

Too many whites and, unfortunately, too many blacks are communicating that they don’t understand why many protests emerging after the lynching of George Floyd by corrupt white police officer Derek Chauvin—with lethal assistance from three other evil police officers, Thomas Lane, J.A. Kueng, and Tou Thao—in Minneapolis, Minnesota, feature some rioting, looting, violence, and significant property damage. These whites and blacks assert that they don’t see the purpose of such licentiousness, especially since, from their collective perspective, this will not resurrect George Floyd. In this piece, I offer clarity about some of the reasoning that informs illicit elements of the George Floyd uprisings.

This will, therefore, disabuse folks of the argument that the uprisings lack purpose. Although one may disagree with unlawful elements of these uprisings, once a rationale is divulged, one cannot genuinely say that the criminal acts are meaningless; one can oppose the meaning offered, but future attempts to claim these uprisings are bereft of purpose will be intellectually disingenuous.

The George Floyd uprisings signal a national and global flowering of resistance to the vicious and enduring legacies of racism, white supremacy, Jim and Jane Crow, poverty, and militarism that the Black Lives Matter Movement (BLM), an organic and revolutionary citizens’, including global citizens, movement for racial, social, economic, and educational justice, has initiated. To be clear, these uprisings are part of the BLM.

Is Peaceful Protesting Possible?

Although most in the BLM are peaceful, non-violent people, they are fighting for peace. They are protesting the absence of peace in America. This dearth of peace does not make “peaceful protesting,” as traditionally conceived, possible. When so many racists, especially those who can employ state power against blacks, are unwilling to recognize black humanity, blacks and their allies cannot “peacefully protest”—if by “peacefully protest” one means asking for equity, freedom, and justice.

If you’re black, it’s futile to ask racists, especially those capable of using state power, for anything. They don’t see and hear you. What most of us in the BLM are doing isn’t asking anyone for anything; we’re demanding equity, freedom, and justice. For blacks and other ethnic minorities, we can never have peace in America until we force America to see and hear us.

America can never be a nation of peace until she’s compelled.

See and Hear Black People

While rioting, looting, and violence develop sometimes during demonstrations by those in the BLM, although these prohibited acts are primarily done by opportunists, individuals and organizations unconnected to the BLM, blacks are now being seen and heard. Racists and whites who are not allies of those in the BLM are feeling unsafe and experiencing significant financial wounds due to property damage and loss.

Whites see and hear blacks when they feel unsafe and have their money seriously affected.

The George Floyd uprisings are forcing the nation and world to see and hear black people.

Dr. Martin Luther King, Jr. Explained Rioting

In “The Other America,” a speech delivered at Stanford University, Dr. Martin Luther King, Jr., contended:

“I think America must see that riots do not develop out of thin air. Certain conditions continue to exist in our society which must be condemned as vigorously as we condemn riots. But in the final analysis, a riot is the language of the unheard. And what is it that America has failed to hear? It has failed to hear that the plight of the Negro poor has worsened over the last few years. It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice, equality, and humanity. And so in a real sense our nation’s summers of riots are caused by our nation’s winters of delay. And as long as America postpones justice, we stand in the position of having these recurrences of violence and riots over and over again. Social justice and progress are the absolute guarantors of riot prevention.”

If you don’t like “riots,” then radically change the “certain conditions” that “continue to exist in our society which must be condemned as vigorously as we condemn riots.” For whites and blacks who don’t understand why some are resorting to rioting, looting, violence, and general lawlessness, remember Dr. King’s powerful words: “…a riot is the language of the unheard.” King let us know what America has not heard from the unheard: its poverty and denied freedom and justice.

Also, I want to accentuate, as it is critical to those lacking comprehension about why some are engaging in rioting, looting, violence, and general lawlessness, Dr. King’s point about how many whites have failed to recognize that they are more concerned about peace and the status quo than justice, equality and humanity: “And it [America] has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice, equality, and humanity.”

Dr. King ultimately indicted America, white America, as responsible for the “certain conditions that continue to exist” that promote rioting: “And so in a real sense our nation’s summers of riots are caused by our nation’s winters of delay. And as long as America postpones justice, we stand in the position of having these recurrences of violence and riots over and over again.”

If you want the rioting to end, then implement Dr. King’s solution: “Social justice and progress are the absolute guarantors of riot prevention.”

While Dr. King joined white America’s advocacy for peace (“tranquility”), he desired for white America to be just as committed to justice, equality, and humanity. Too many whites, however, have failed to heed this message.

Black People Have Had Enough 

George Floyd is the latest example of how it has always been “open season” on blacks in America. An increasing number of white police officers are heinously and senselessly killing blacks in public and private space. And black people and their allies have had enough.

Again, we’ve had enough.

We’re showing you we’ve had enough.

We’ve been tired of white folks killing us, including at the hands of white police officers, but you, white America, are beginning to feel just how tired we are.

Too many black bodies have been murdered by white police officers and white people in general. No one has been held accountable for most of the black blood on their white blood-stained hands.

If you don’t like what you’re witnessing, then become a part of the change, radical transformation America needs.

The Dawning of a New America

A beautiful multi-ethnic national and global coalition demanding equity and justice for all is rising; you see it in your streets and on your televisions.

America will become a more just, more equitable, more peaceful nation, and the revolution that will engender this radical transformation will, in part, be televised, tweeted, and shared on Facebook, Instagram, and YouTube.

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison

Freddie Gray and Eric Garner Didn’t Have to Die: Open Season on Black Males in America

 

Freddie Gray

(Photo Credit: The Grio)

Freddie Gray in Baltimore and Eric Garner in New York didn’t have to die. Before some of you begin to respond with “they shouldn’t have gotten arrested,” being arrested has never meant an automatic termination of life. Okay, Gray and Garner both engaged in activities that violated the criminal law. Is there a new standard in America now that says a violation of the criminal law automatically results in the dissolution of an individual’s life? Well, in the cases of Gray and Garner, the police officers involved in their murders acted as if the answer is yes.

Are the murders of Gray and Garner all about race? No. Race did play an important factor but what happened to them is just as much about class and gender. First, let me disabuse some of the false notion that just because there were a few black cops involved in Freddie Gray’s murder this effaces any connections between race and his death. Black people are just as much capable of internalizing and employing racist ideology as anyone else. Too often, when many blacks ascend to positions of power, they allow power to cause them to willing abandon their relation to the history and cultural experience of black people in America. Historical and cultural amnesia can result in a black person becoming just as racist, discriminatory and dangerous as any white supremacist. Therefore, miss me with the faulty argument that race cannot be substantively involved in Gray’s murder.

In both cases, a racial and racist discourse informed the police officers involved. Most police officers across the country are doing a great job protecting and serving Americans. A small, yet significant percentage of police officers have declared open season on black males. The majority of these black males being murdered by unscrupulous white police officers come from low-income backgrounds. For these white officers, they see this intersection of race, gender and class in the context of poor black males as dangerous. Poor black males are disposable and burdens to society in their eyes.

All black boys and men’s lives matter. Yes, all lives matter. Right now, too many police officers fail to see the value of the lives of black males, which is why serious social, political, and civil and human rights activists should continue to emphasize that black lives matter. Unfortunately, the “all lives matter” campaign incongruously leads to black lives, especially black male lives, getting lost in the “all” of the “all lives matter” campaign.

Eric Garner

(Photo Credit: Gawker)

If you don’t want to see anymore Ferguson and Baltimore riots in any other areas across the nation, then it’s imperative for a small percentage of corrupt and racist police officers across the nation to discontinue unjustly murdering unarmed black males who don’t pose an imminent threat to them. Both black-led peaceful protests and riots in areas affected by unmerited killings of black males is increasingly engendering new black resistance movements. Although peace is a significant dimension of these new black resistance movements, retaliatory violence and vandalism are painful and costly aspects of these movements.

No longer are numerous black people across the nation succumbing to docile acceptance of unwarranted killings of their black boys and men. Many are communicating that they will meet unwarranted police murders of black lives with collective outrage and vandalism, and some are expressing that they will take the lives of white officers as a form of recompense for killing unarmed black males. These new black resistance movements are best encapsulated and delineated by Claude McKay’s “If We Must Die.” In the poem, McKay posits that if black people are going to die at the hands of their white oppressors, then they will die fighting back zealously and aggressively. Black people have never been weak—don’t expect this to ever change! If necessary, many blacks will continue to take justice into their own hands until their collective lives are valued much more.

Dr. Antonio Maurice Daniels

University of Wisconsin-Madison